Today we begin the Octave before Christmas Eve. For some of us, Christmas can’t get here quickly enough. For others of us, the shock that Advent is almost over is palpable. The pastor in my parish observed yesterday that if you haven’t yet gotten serious about your Advent resolutions, you are running out of time.
Today’s first Mass reading, as it is every year on December 17, is the opening of the Gospel of Matthew: “The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.”
Matthew begins what he calls “the story of the origin of Jesus Christ,” neither in the manger nor or even with Gabriel’s visit to Mary or with John. Rather, Matthew’s “story of Jesus Christ, son of David, son of Abraham” begins with the “book of the genealogy of Jesus Christ,” which begins “Abraham was the father of Isaac.”
This is a passage I have grown to love, and I’ve spoken about it on several occasions, most recently at a weekend Advent retreat I gave at Christ the King Retreat House the weekend before this past one. The passage has a lot to say about the people God worked through in the past to effectuate the plan of the Incarnation, and in so doing, says a lot about the people through whom God continues to work in the world. Raymond Brown had this to say about the forward looking significance of the genealogy:
If the beginning of the story involved as many sinners as saints, so has the sequence. This means not simply a Peter who denied Jesus or a Paul who persecuted him, but sinners and saints among those who would bear his name throughout the ages. If we realize that human beings have been empowered to preserve, proclaim, and convey the salvation brought by Jesus Christ throughout ongoing history, the genealogy of the sequence of Jesus contains as peculiar an assortment of people as did the genealogy of the beginnings. The God who wrote the beginnings with crooked lines also writes the sequence with crooked lines, and some of those lines are our own lives and witness. A God who did not hesitate to use the scheming as well as the noble, the impure as well as the pure, men to whom the world hearkened and women upon whom the world frowned – this God continue to work through the same mélange. If it was a challenge to recognize in the last part of Matthew’s genealogy that totally unknown people were part of the story of Jesus Christ, it may be a greater challenge to recognize that the unknown characters of today are an essential part of the sequence. A sense of being unimportant and too insignificant to contribute to the continuation of the story of Jesus Christ in the world is belied by the genealogy.
The reading we hear today at Mass – this beginning of St. Matthew’s Gospel – not only reminds us of God’s fidelity, but strengthens our hope about our destiny and our importance to God’s plan. It is an invitation offered to all of us. As Brown suggests, if the story of the origin of Jesus Christ is that “Abraham was the father of Isaac, who was the father of Jacob, who was the father of Judah and his brothers,” then the continuation sequence is that Jesus called Peter and Paul, Paul called Timothy, and that somewhere along the way someone called you and me and that we all must call others.
We are all part of the ongoing genealogy of Jesus Christ.