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Posts Tagged ‘forgiveness’

I’ve talked a lot about forgiveness over the last year, both in retreat talks and in blog posts. But the conjoining of two things prompt me to say a few more words on the subject.

My friend Jeanne Bishop recently sat down face to face with David Biro, the man who murdered her sister, her sister’s unborn child and her sister’s husband twenty-three years ago. (At the time, Biro was a juvenile.) In a recent post, Jeanne shared what led to that meeting.

Jeanne had waited years for Biro to admit his guilt and apologize, something he would never do. She writes that it finally struck her that “I had spoken publicly about forgiving him, but I never told him. I never communicated that forgiveness directly to him.” She wrote to him to say she was sorry for that, telling him she had forgiven him. Her apology resulted in him writing her a fifteen page handwritten letter in which he confessed to the murders and apologized for committing them.

As I reread Jeanne’s powerful post, I recalled something Fr. Damien Halligan said in his sermon on the Prodigal Son parable at Mass at St. Ignatius Retreat House this past Sunday. Damien talked about the father’s response when the profligate younger son comes home. Rather than accepting the son’s offer to be as one of his father’s servants, the father calls for a robe to be put on his son’s shoulders, a ring on his finger and sandals on his feet. In Damien’s words, the father “restored dignity to the son.” Of all of the words in his sermon, it was those that stayed with me – the father restored dignity to the son.

Often we forgive grudgingly or partially. We mouth words of forgiveness, but still in little ways, withhold something.

In a sense what Jeanne did in writing to Biro was the equivalent of what that father did in the parable of the Prodigal Son: in telling him she forgave him, in apologizing to him for failing to do so before, she restored dignity to David Biro. I suspect (actually I’m fairly confident) that without that restoration of dignity, he would not have been able to confess his guilt and apologize for the wrong he had committed.

Jeanne forgave as God forgives. And her act became gift to her – giving her the confession and apology she longed for. But it was also enormous gift to David Biro, a restoration of dignity that allows for the possibility of real growth on his part.

I am grateful for the model of forgiveness Jeanne has given for me and for all of us.

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Can’t You Trust Him?

This week I attended a beautiful parish penitential service at St. Thomas Apostle church in Minneapolis. I was deeply moved by both the penitential litany that aided in an examination of conscience and the healing laying on of hands that was a central part of the service.

The opening song for the service is one we’ve sung at St. Thomas Apostle during Wednesday evening prayer services during Lent, titled Somebody’s Knocking at Your Door, the text of which comes from an African-American spiritual.

Over and over the songs asks, “O sinner, why don’t you answer? Somebody’s knocking at your door.” The four solo lines introducing the repeated refrain are simple, but they touch me:

Knocks like Jesus, Somebody’s knock-in’at your door.
Can’t you hear him?…
Jesus calls you,…
Can’t you trust him?…

It is the last one that stops me every time we sing the song. “Can’t you trust him?”

It is a good question to sit with.

Jesus is calling. Constantly. Over and over. Wanting us to say yes to deepening our life in him. Wanting us to “turn away from sin and be faithful to the Gospel,” as we hear on Ash Wednesday.

What prevents us from answering? Is it a lack of trust?

Don’t you trust him? If yes, what’s stopping you from answering? If not, how do you need God to be with you to increase your trust?

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Learning to Forgive

Last night I gave a Lenten Retreat Evening at Church of Christ the King on the theme of Learning to Forgive.

I began by talking about forgiveness as a value shared by all faith traditions and as something beneficial even for those who are not religious. Failing to forgive harms us as well as those around us.

After that introduction, I then focused on four points that I thought would be helpful in our effort to learn to forgive: First, out need to acknowledge our resentments; second, accepting God’s love and forgiveness; third, Jesus as our model for forgiveness; and fourth, letting go of our existing framework for thinking about forgiveness. In the last, I talked about power, justice and process.

After my reflection, I gave the participants time to engage in some silent reflection, after which we had a discussion and quesion and answer period.

You can access a recording of the talk I gave here or stream it from the icon below. The podcast runs for 38:25.


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The Love That Converts Us

Today is the feast of the Conversion of St. Paul the Apostle. This is an event with which we are all familiar. Paul (then Saul), a persecutor of Christians, is on his way to Damascus when “a light from the sky suddenly flashed around him.” At that, Saul falls to the ground and hears a voice saying to him, “Saul, Saul, why are you persecuting me?” When he asks who is speaking to him, he hears, “I am Jesus, whom you are persecuting.” Jesus continues with instructions, which Saul follows.

What is it about the appearance of Jesus that converts Saul from his life of persecuting Christians to becoming one of the great preachers of Christianity. Heather King offers this thought,

Christ never cuts us down with a gun or sword. He looks at us with love….He looks us in the eye with love and says, “Why are you persecuting me?”

To be forgiven when we know we don’t “deserve” to be forgiven is radically transformative in a way violence can never be. To be forgiven does another kind of violence: to our whole tit-for-tat notion of crime and punishment. To be forgiven makes us realize that, unbelievable as it may seem, God needs us for something. We have a mission.

In Jesus words, Paul hears, not condemnation, but love and forgiveness. And in that look and voice of love and forgiveness is invitation – invitation to conversion, to transformation. Invitation to mission.

As it was for Paul, the invitation is there for each of us.

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Today was the final session of the Fall Reflection Series on forgiveness we offered at UST School of Law. As we always do, We began the session by giving participants time to share in small groups some of their experience from their prayer over the last week with the material I distributed last week on the subject of the process and challenges of forgiveness.

Jennifer Wright then offered the reflection for this week, which focused on the need to forgive ourselves and to accept God’s forgiveness (which she suggested are two different ways of saying the same thing). Jennifer started by talking about the link between our ability to accept forgiveness and our ability to forgive others. She then talked about some of the reasons it is so hard or us to accept forgiveness, which include issues of trust and pride. At the end of her reflection, I talked a little about the final handout of prayer material and made a few closing remarks to the series.

As we bring this reflection series on forgiveness to a close, I am filled with gratitude for the sharing of all of the participants and the generosity of my colleagues Chato, Mark, Dan and Jennifer for their contributions to the series.

You can access a recording of Jennifer’s reflection here or stream it from the icon below. (The podcast runs for 21:47.) You can find a copy of this week’s prayer material here.


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Today was the fourth session of the Fall Reflection Series on forgiveness being offered at UST School of Law. As we always do, We began the session by giving participants time to share in small groups some of their experience from their prayer over the last week with the material I distributed last week on the subject of Christin teachings on forgiveness.

After the sharing we took some time for some large group observations, which discussion raised some good points about what it might mean to “practice” forgivness and the fact that forgiveness is a command of our faith, not a suggestion.

Mark Osler then offered the reflection for this week. Mark began by talking about what he termed a lawyer’s view of the process of forgiveness, one that consists of the three stages of blame, repentance and forgiveness. He talked about why, from a Christian standpoint, that process is fundamentally flawed. He then talked about the difference between a model of forgiveness that proceeds from power and one that proceeds from humility. Finally, Mark talked about the different challenges involved in forgiving others, forgiving oneself and forgiving God.

You can access a recording of Mark’s reflection here or stream it from the icon below. (The podcast runs for 24:01.) You can find a copy of this week’s prayer material here.


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Today was the third session of our Fall Reflection Series on forgiveness at UST School of Law. We had a good turnout again this week, despite a number of competing events during the lunch hour.

As we always do, We began the session by giving participants time to share in small groups some of their experience from their prayer over the last week with the material I distributed last week.

Following the sharing and some time to address questions and answers, Fr. Dan Griffith offered the reflection for this week. His talk addressed Christian teaching on forgiveness and he drew on scripture as well as tradition in talking about the centrality of the command the we forgive in the same manner that God forgives us. As he discussed during his talk that means forgiving with the same depth and breadth with which God does and forgiving with sincerity. In the course of his talk, he shared some of his own experiences of forgiveness.

You can access a recording of Fr. Dan’s reflection here or stream it from the icon below. (The podcast runs for 26:56.) You can find a copy of this week’s prayer material here.


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I offered the reflection yesterday at our Weekly Manna gathering at the law school. Because we are in the period that, for our Jewish brothers and sisters, is known as the Days of Awe or the Days of Repentance, my theme was atonement.

Specifically, I talked about the necessity of apologizing and asking for the pardon of those we have wronged. That included remarks about how we apologize and the process of reflection that helps us to recognize when we need to ask the pardon of another. With respect to the former, I am indebted to my friend Rabbi Norman Cohen, whose thoughts I shared with those who were present.

As Christians, we don’t have a particular time of year that we focus on our need to seek forgiveness from others (and from God), although some of us go through a similar process in preparation for receipt of the Sacrament of Reconciliation. But all of us, whether incident to a time of year like our Jewish brothers and sisters, incident to a sacrament or otherwise, need to engage in this kind of reflection.

You can access a recording of my reflection here or stream it from the icon below. It includes a guided meditation on a shortened version of an examen. (The podcast runs for 16:49.) You can find a copy of the handout I distributed and discussed about at the end of my talk here.


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Many people who operate under the misimpression that we need to mend our bad ways in order for God to want to be with us. So they feel the need to try to “be good” so that God will love them.

Today’s Gospel from St. Luke highlights the error of that way of thinking. It reminds us of the important fact that God loves us first and always. That we need do nothing to earn God’s love. That God does not love us because we do something to earn that love. Rather, it is God’s love that allows us to respond in love and gratitude.

The Gospel tells of the sinful woman who comes while Jesus is eating supper in the house of the Pharisee. She bathes Jesus’ feet with her tears, wipes them with her heair, isses them and anoints them with fine ointment.

The Pharisee is outraged that Jesus allows her to touch him. Jesus tells him a story: “Two people were in debt to a certain creditor; one owed five hundred days’ wages and the other owed fifty. Since they were unable to repay the debt, he forgave it for both. Which of them will love him more?”

The Pharisee gives the obvious answer – the one with the larger debt.

Jesus then contrasts the behavior of the Pharisee (who neither washed Jesus’ feet nor kissed him nor anointed him) with that of the woman and says, “So I tell you, her many sins have been forgiven; hence, she has shown great love.” Her sins have been forgiven. Hence, she shows great love.

First God invites – God loves…and through that we are able to respond in love.

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Today was the second gathering of our Fall Reflection Series on forgiveness at UST School of Law. I’m delighted by the number of people participating with us this year, a combination of students, faculty, staff and alum of the law school and university, as well as some outside friends.

We began the session by giving participants time to share in small groups some of their experience from their prayer over the last week with the material I distributed last week.

Following the sharing and some time to address questions and answers, Chato Hazelbaker offered the reflection for this week. Chato’s aim was to orient us to our prayer materials on biblical models of forgiveness. He began by talking about the relationship between forgiveness and love and distinguishing forgiveness from trust. He then talked about the reality that we are called to forgive because Christ first forgave us. Making references to the various stories participants will pray with during the week, he spoke about how forgiveness is not related to either past actions or future actions of the person being forgiven and about how forgiveness affects our own relationship to Christ.

You can access a recording of Chato’s reflection here or stream it from the icon below. It includes a guided meditation on a shortened version of an examen. (The podcast runs for 25:27.) You can find a copy of this week’s prayer material here.


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